viz.

Image Credit: Metropolis Magazine

Walking through the Harry Ransom Center’s excellent Norman Bel Geddes exhibit, one thing that struck me is that while Bel Geddes is particularly famous for his large industrial designs—radios, cars, cities, and stadiums, for example—he also directed his talents towards the intimate spaces of the American home. Before Bel Geddes designed prefabricated homes for the Housing Corporation for America in 1939, or published his 1932 book Horizons, he wrote an article called “The House of Tomorrow” for the April 1931 issue of the Ladies Home Journal. The “twentieth-century style” he describes is one that he sees uniting form and function anew for the needs of the twentieth-century individual—or rather, what he imagines the twentieth-century individual to be.

Image Credit: Harper’s Bazaar 

This blog post started as a conversation in the break room here at the DWRL.  After a discussion of the subversive, alternative female artists of the 90s—not only in band formulation like Riot Grrl or Bikini Kill but especially the singer/songwriters who dominated top 40 radio: Alanis Morissette, Melissa Etheridge, Fiona Apple—someone mused, “Where have all the angry girls gone?”

I can’t say I like the answer.  The angry girls have been billed as terrorists (MIA) or criminals (Fiona Apple).  Some girls perform anger in a way that only weakly resonates with the general public (Miley Cyrus).  But the angry girl has also been rebranded. The inevitable subsumption of alternative culture by the mainstream has cloaked our angry girl in airy dresses with flowing tresses and the voice of an angel to deliver the proverbial “fuck you.”  I am, of course, referring to the girl who’s on the cover of every magazine this week as she promotes her new album Red.  So hey girl hey, Taylor Swift—this week’s post goes out to you as I explore the paradoxical relationship between the underground and the mainstream, which emerge and subsume and emerge again in a cycle as endless as the couple on the verge of reconciliation (really! I think so!) in “We are Never Ever Getting Back Together.”

Image Credit: Center for Inquiry's Women in Secularism 2 Conference Website

Controversies over sexism have recently embroiled the online and in-real-life spaces of the gaming, fandom, and atheist communities. The sexist behavior that has sparked controversy and the backlash facing those speaking out against harassment are too hateful and ugly to discuss at any length here. I'll link to two examples with trigger warnings for threats of sexual violence: Rebecca Watson and Anita Sarkeesian. The controversy in the organized atheist community, however, has also seen an act of resistance and some levity in the face of abject misogyny by repurposing a visual trope well known to the community.

Image Credit: F--- Yeah Ryan Gosling

Some recent procrastinating led me to Jezebel and thus Joey Thompson’s recent YouTube video, in which he teaches men how to look like actor Ryan Gosling. I was intrigued because I have been following the proliferating Ryan Gosling memes for a while—which have gone on long enough that they’ve been accused of jumping the shark.  Still, I’d like to take some time to think a little bit about what their newest evolutions might tell us about memes, form, and feminine desire.

Visual rhetoric blog "No Caption Needed" featured this doctored photograph in their "Sight Gag" section a few weeks ago.

Here’s another hybrid proposal argument / introductory video, the likes of which I think are perfect for rhetoric classrooms. It was produced by girleffect.org:

While it is certainly possible to disagree with parts of the argument here, I think this format is fascinating. This emerging genre of public discourse is something that rhetoric instructors should be teaching their students to create.

via Information Aesthetics

A couple of t-shirt designs have ignited discussion in the interwebosphere of late, and since they represent the extremes of feminism (i.e., radical feminist to decidedly NOT feminist), I thought it would be interesting to put them in conversation with each other, especially under the rubric of what constitutes "free speech" and "visual rhetoric."

First is the "I was raped" t-shirt masterminded by Jennifer Baumgardner, the poster woman for radical third-wave feminism:

On Feministing the bloggers who write for the site have started vlogging (video blogging). These first vlogs feature several of the website's various writers explaining how they came to be involved with the site.

Recently on Muslim Media Watch , a blog post discussed what the author termed "Veil Fetish Art" (full disclosure: I found a link to this article while I was reading Feministing.com ).