By Tim Turner (Contact)
See also Visual Rhetoric and Violence
Contemporary introductory rhetoric classes are often (understandably) ordered around the exploration and promotion of the "common ground" model of civic discourse. Students are encouraged to look for continutities among various perspectives in order to demonstrate that they understand and can synthesize various points-of-view. Furthermore, students are encouraged in such pursuits with a particular purpose in mind: so that they might, as a kind of capstone project for any given course, produce well-written, well-reasoned arguments of their own--including fair prolepses demonstrating that they can respect the arguments of their opponents. While in a partisan society this model is both desirable and healthy, it may sometimes foster either a tendency to overlook forms and methods of persuasion that eschew such approaches altogether, or privilege the "civic/civil" discourse surrounding public controversies while ignoring other, perhaps more pervasive forms of rhetoric, such as advertising, "spin," or propaganda.
It may, however, be useful to incorporate or implement focused units around these culturally central phenomena that are sometimes marginalized in classroom discussions of rhetoric. In exploring and emphasizing these questions, it may be especially useful to incorporate units on propaganda. These units may include some classical rhetorical theory (Kenneth Burke, "The Rhetoric of Hitler's Battle"), a historical discussion of the use of propaganda in the West in the 20th century (although its history, of course, is much older than that), film screenings of recent documentaries like Control Room or Outfoxed, and formal and informal writing assignments about examples of propaganda. Additionally, units organized to explore the use of propaganda also have the advantage of helping introduce the concepts and vocabulary of visual rhetoric into classroom discussions.
Such conversations are useful because they illuminate for students a range of rhetorical possibilities, including the fact that "bad" arguments can be quite influential and that modes of persuasion cannot (and should not) be divorced from ethical considerations. From this perspective, discussions of propaganda may also be useful in that they help illuminate discussions of the fallacies of argument (in which case, "bad" is taken to mean specious, illogical, or poorly reasoned). But discussions of propaganda may also lead to discussions of the ethical dimensions of persuasion (in which case "bad" is taken to mean ethically or morally suspect).
A unit on propaganda might have the following structure:
- Week 1: Read and discuss Burke's "The Rhetoric of Hitler's Battle." Accompanying assignment: study questions on the article
- Week 2: Read selections from Age of Propaganda: The Everyday Use and Abuse of Persuasion (Pratkanis and Aronson, 2001)
- Week 3: Readings from the course rhetoric textbook on visual rhetoric and fallacies of argument. View and discuss in class selected historical examples of poster propaganda from WWII and beyond (click here for a PowerPoint slide show of some examples). Accompanying assignment: short paper or blog entry, rhetorical analysis of one example of a propaganda poster
- Week 4: Film screening and discussion; possibilities might include Control Room, Outfoxed, Farenheit 9/11
- Week 5: Peer review and long papers due for an extended rhetorical analysis of examples of propaganda (click here for a "compare-and-contrast" example involving the propaganda remix project)
A note about sensitivity issues: many of the historical examples of propaganda in the attached slide show include images of an offensive nature. It is extremely important to foreground their presentation with a careful discussion of the context of these images, as well as disclaimers about offensiveness and, of course, non-endorsement. At the same time, the presentation of such images is in a way precisely the point of such a presentation; however specious, these examples are modes of persuasion that were influential in their way. The point of approaching conversations about rhetoric from the margins, as this discussion of propaganda allows, it to confront the non-civil modes of persuasion that are sometimes employed in ideological contests. Part of what this approach to rhetoric assumes is that such modes of persuasion cannot and should not be ignored. As Burke puts it in his essay on Hitler's Mein Kampf,
Here is the testament of a man who has swung a great people into his wake. Let us watch it carefully; and let us watch it . . . to discover what kind of 'medicine' this medicine-man has concocted, that we may know, with greater accuracy, exactly what to guard against, if we are to forestall the concocting of similar medicine in America (191).
Further resources on the web:
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