Diane Arbus

Struggling with the Ethics of Image-making: Sontag, Arbus, Snapshots, and Portraits

diane arbus photograph

Image credit: Diane Arbus

As part of the final project for our “Rhetoric of Social Documentary” class my students will be completing a brief documentary film on a local issue and so we spent this week talking about the ethics of documentary filmmaking and the discomfort many people feel in having their picture taken.  We began the class with a discussion of Susan Sontag’s chapter “America, Seen Through Photographs, Darkly” from On Photography in which she considers the work of Diane Arbus and the shift in photography away from lyrical subjects toward material that is “plain, tawdry, or even vapid” (Sontag, 28).  Sontag explores the artist’s decision to focuses on people she terms “victims” or “freaks” and argues that Arbus attempts to suggest a world in which we are all isolated and awkward.

Being Seen: Photographing the Blind

This semester, while teaching a course called "Photographic Narratives" for the Plan II Honors Program at UT Austin, I organized a panel of four top local photographers. One of the panelists, Sarah Wilson, brought work from her BLIND PROM series, which precipitated a discussion of ethics and the history of photography.

 

Photograph by Paul Strand

Image Credit: Paul Strand


This 1916 image by Paul Strand is one of the earliest notable photos of a blind subject. 

In an effort to create candid street photos, Strand had been using a trick camera with a false lens that misdirected attention (like a magician waving his wand—look over there!), allowing the photographer to get close to his subjects without their knowledge. That subterfuge was unnecessary in this case. The blind woman is the perfect subject for a photographer like Strand—“the objective corollary of the photographer’s longed-for invisibility” as described by critic Geoff Dyer in The Ongoing Moment.

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